Achieving food security in the face of accelerating food demand, competition for depleting resources, and the failing ability of the environment to buffer increasing anthropogenic impacts is globally accepted as the foremost challenge of the present time. Without doubt, climate change is one among a set of interconnected trends and risks facing agriculture and food systems, especially in the rural settings of developing countries.

This study aims to contribute to the grammatical description of Xitsonga, an often-neglected language in Bantu linguistics. Drawing theoretical insights from comparative Bantu linguistics, such as Hyman’s (2003) Causative-Applicative-Reciprocal-Passive template hereafter abbreviated as CARP and Cocchi’s (2009) grouping criteria of verbal extensions into syntactic and lexical categories, the study’s main focus is on the descriptive analysis of the verbal extensions and their impact on the form and morpho-syntactic structure of Xitsonga.

This study examines the processes through which sacred cultural practices and people were made subjects of ethnological studies. It considers these histories through a renewed examination of the contexts under which the chisungu female initiation ceremony of the Bemba-speaking people of northern Zambia came to be studied, and how the sacred belongings of the ceremony were collected and turned into objects of ethnography in museums.

This study intended to provide an analysis of the language use in the multilingual setting of banks in the Free State Province. The study further determined the status of African languages in the banking sector in relation to perceptions about the use of African languages when transacting and communicating in the banks. The study also highlighted the importance of language planning and policy in the banks.

From its inception, the primary focus of the field of Linguistic Landscape Studies has been the interplay between language and space, or language on display. Recently, however, scholars have begun to consider the human element of linguistic landscapes (LLs), and include the body in their work [See for example Stroud and Jegels (2014), Peck and Stroud (2015), Peck and Banda (2014)].

White supremacist rule socially engineered impoverishment, dispossession and fomented brutality that black people in South Africa were made to endure through centuries of settler colonial history, which was intensified during apartheid and continued in the nearly three decades of the post ap era. Governance through attritional warfare, which actively worked to suppress and debilitate the black majority as a tactic of rule, used death, and the threat of death and disablement, to ensure white, and now also black, elites’ security.