The heterogeneous student body of universities has led to a need for urgent transformation of different aspects of higher education. In South Africa, this transformation agenda places an emphasis on the curriculum and teaching and learning methods, including the integral role of language, especially following the #FeesMustFall movement. This transformation seeks to align curricula and teaching methods with the diverse student body.

Low organ donor rates are a concern worldwide, specifically in South Africa, where only 0,2% -0,3 % of the population are registered as organ donors. Organ donation is a medical treatment for end-stage organ failures like the heart, liver, lung, and kidneys. In the exploration to understand the reasons behind low transplantation rates, it is suggested that knowledge on the topic of organ donation and people’s values and belief systems can influence their acceptance or rejection of organ donation practices.

Religion plays a critical role in mental health, especially in resource-constrained areas such as rural communities. In South Africa, particularly the Eastern Cape, the state of mental health care services is concerning. Most people in rural communities do not have access to mental health care services. It has been stated that the use of indigenous healing methods in rural areas in South Africa for mental health care is prevalent. The use of religious rituals in addressing mental health concerns has been stated as one way in which people cope.

Documenting and cataloguing Southern African clarinet music for performing, teaching, and learning is one of the best ways to preserve the region’s heritage and rich musical identity. Globally, several publications contain annotated bibliographies for the clarinet repertoire, but only a limited number include works by Southern African composers. Continued research and cataloguing of clarinet-related literature is crucial for future developments of the clarinet within a Southern African context and ensuring that the music is not “lost” or that the composers remain unknown.

The concept of economic complexity is a relatively new term in economics literature, it is used to refer to the magnitude of productive knowledge or capabilities embedded in society. However, because of its potential impact on national prosperity, it is hypothesised that differen ces in the degree of economic complexity are major factors

After the short-lived Derg regime's land reform in 1975, Ethiopia's smallholder farmers were granted equitable tenure and ownership rights for the first time in history. Furthermore, since 1991 there was a growing desire for better living conditions among smallholder farmers. As a result of the involvement of smallholder farmers, Sustainable Conservation Practices (SCP) was regarded as an effective symbol of government land and rural development policy in Ethiopia in the last two decades.

This thesis studies failure and disillusionment in black post apartheid South African fiction. As it officially ‘comes of age’, South Africa, like many post liberation states on the African continent, is trapped in the mire of disillusionment: there is a perception that the past continues to hold the present ransom, coupled with a recognition of a ‘newness that cannot yet be born’, to paraphrase Gramsci (276).

Counselling psychologists represent a considerable proportion of psychologists in South Africa (SA), yet knowledge on the discipline’s workforce is limited. In addition, professional lifespan issues have received inadequate attention, inclusive of the early career stage, identified as an exceptionally vulnerable segment of the professional lifespan.

The foundation of the South African narrative is framed by identity politics; a politics instituted at the intersection of race and class to exclude all people considered non-White concerning the socioeconomic and political landscape of the country. The preamble of the Freedom Charter signed in 1955 declared that the country belongs to all who live in it: Black and White people. The dominant constructivist narratives of addressing the racial dichotomy obliterate the injustice suffered by the Khoe-San people whose identity was overshadowed under the homogeneous term, Coloured people.

Although the South African government has drafted policy documents to protect gays, they, year-in-year-out face abhorrence. Notably and shockingly, misunderstanding of the sexual orientation of gays in initiation schools has brought about conflict. It is of great significance for ulwaluko tradition to renegotiate its terms of being a tradition tolerating those with different sexualities within their adored culture.