After the short-lived Derg regime's land reform in 1975, Ethiopia's smallholder farmers were granted equitable tenure and ownership rights for the first time in history. Furthermore, since 1991 there was a growing desire for better living conditions among smallholder farmers. As a result of the involvement of smallholder farmers, Sustainable Conservation Practices (SCP) was regarded as an effective symbol of government land and rural development policy in Ethiopia in the last two decades.

Minorities’ land rights in Africa have been very complex because of the different socio economic and political dynamics which influence these rights. The different construction and implementation of minorities’ land rights by different communities in different circumstances have not only led to violent land disputes, but also to their denial, restriction and challenges in many African states. This study is situated within the scholarship on land and minorities.

The thesis aims to contribute to the genre of black migrant cultural production called migritude, developed largely in African diasporic literary circles and tracing its evolution from the Négritude movement. It will mobilize Shailja Patel’s significant work to shape a new migritude that stands in continuation and contestation with the older version of this artistic project. The research question at the heart of the thesis is, what does it mean to have a migrant attitude for theatre and performance making?

Numerous studies have indicated the detrimental effects of domestic violence exposure on children and adolescents. Evidence has shown that adolescent exposed to domestic violence present with poor psychosocial outcomes and negative gender attitudes which increase their propensity for becoming victims or perpetrators of domestic violence. These risk factors render them a vulnerable and an at-risk population. Effective interventions to address these risks that adolescents exposed to domestic violence present with are essential in the long-term fight against domestic violence.

This study examines the cultural and commercial significance of geophagy (linyonyobetsane/earth eating/soil eating) across different generations of the Basotho women using the case study of women in Mafeteng area in Lesotho. Thus, I deploy the theoretical framework of indigenous knowledge systems and an exploratory case study design to make sense of the meaning(s) of geophagy from the standpoint and experience of the Basotho women who participate in this practice on daily basis.